Human dignity is the intrinsic respect, worth, and significance of the human being essentially or extrinsically determined through the rational capacity, volition, and free will of man. In Afghanistan’s constitutional law, human dignity is essential. Human dignity is the core and fundamental principle of all laws, as defined by the 2004 Constitution, which serves as the mother of law and the source of a nation’s legislation. The main aim of this article is to understand the concept of human dignity in Afghanistan constitutional law, particularly in the context of the 2004 constitution. This study uses a descriptive-analytical method and relies on library-based data collection. The results of this study show that in terms of the wording of the Constitution of the Republic of Poland, human dignity is a human right and one of the most important values forming a basis for the functioning of governance in Afghanistan. The state is obligated to ensure comprehensive protection of human dignity and to prohibit any actions that violate or undermine it, whether in its inherent or acquired form.

Thisin the article mystical of education morality in upbringing place upbringing methodology and his/her pedagogical basics wide discussion Sufism morality and spirituality individual in shaping and society level importance has was pedagogical methods and styles analysis Also, moral of upbringing goal and tasks, modern education in the system mysticism upbringing methods of use opportunities illuminated.

Mazkur maqolada boshlang‘ich sinf o‘quvchilarining ijodiy qobiliyatlarini shakllantirish va rivojlantirish masalasi nazariy va metodik jihatdan yoritilgan. Xususan, ona tili darslari misolida o‘quvchilarning mustaqil fikrlashi, tasavvuri va nutqiy faolligini oshirishga xizmat qiluvchi samarali usullar tahlil qilinadi. Ijodkorlikni rivojlantirishda darsning mazmuni, metodikasi hamda o‘qituvchining yondashuvi muhim omillar sifatida ko‘rib chiqiladi.

Mazkur maqolada boshlang‘ich sinf o‘quvchilarini badiiy matnni tahlil qilishga o‘rgatishda integrativ yondashuvning samaradorligi tahlil qilinadi. Integrativ yondashuv asosida adabiyot, ona tili, tasviriy san’at, musiqa kabi fanlararo bog‘liqlikda o‘quvchilarning tahliliy fikrlashi, estetik didi va og‘zaki nutqi rivojlanishi ko‘rsatilgan. Tadqiqotda amaliy tajriba asosida bu yondashuvning dars jarayonida o‘quvchilarning faol ishtirokini ta’minlashi, o‘quv motivatsiyasini oshirishi va matnga chuqur yondashuvni shakllantirishdagi o‘rni yoritilgan. Shuningdek, maqolada dars dizaynini integratsiyalashgan holda tashkil etish bo‘yicha metodik tavsiyalar ham bayon etilgan.

Legal capacity, defined as an individual’s competence to acquire rights and bear obligations, is recognized as a fundamental principle in all legal systems. This study conducts a comparative analysis of commercial capacity within the legal frameworks of Afghanistan and Egypt. The central question of the research is whether the rules governing capacity in commercial matters are similar to those applied in civil affairs, or whether there are fundamental differences between the two domains. The aim of this study is to analyze and compare the concept of commercial capacity in the two legal systems and to examine whether legally incapacitated individuals are permitted to engage in commercial activities. The research adopts a descriptive-analytical method and is based on legal sources from both countries. The findings reveal that although the foundational principles of capacity are similar in both legal systems, there are notable differences in how these principles are applied. In particular, individuals under legal incapacity are not allowed to independently engage in commercial activities, even with the permission of a guardian or curator. Moreover, guardians or curators are also prohibited from conducting commercial activities on behalf of those under their care. This study is significant because a comparative examination of these laws can enhance the understanding and application of capacity rules in commercial matters in both countries.